Inkanta
Group: Admins
Posts: 1453
Joined: Feb. 2000 |
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Posted: Feb. 08 2005, 19:57 |
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Quote (hiawatha @ Feb. 08 2005, 13:05) | Interesting definitions in that link, with some problems. The one for Wicca glosses over that it was created by a man who was born in 1884 and invented it in the 1950s (it is hardly ancient by any means). The "pre-Celtic era in Europe." part belongs to Part 3, the "ancient polytheists". The definitions seem to miss the fact that many of these "ancient" traditions have survived to this day. It (the third meaning: "Third meaning: Pagans are ancient polytheists") relegates them all to Biblical passages, or refers to them in the past tense. Native American traditions somehow avoid fitting any of the definitions (unless one thinks that their beliefs are something consisting mainly of "idols, taboos, and talismans!") |
Hi Hiawatha!
Yes, the information seemingly glosses over Wicca, but if you follow the links to the FAQs, etc., you'll find much more specific information. I was taken aback momentarily to find Unitarians included, lol! There are so many different sects of Wicca, BTW, and we call ourselves by many names. I would describe myself as an agnostic Wiccan. My oldest daughter considers herself Neo-Pagan, as does our Priest of Last Resort; and yet, what they do isn't very different from me. And...we're all at the same sabbats. A close friend who is a heriditary witch describes herself as Wiccan, even though her family practices would pre-date the term "Wicca." Maybe it's not so much what we call ourselves or what others call us, but that we are treated with respect (BTW...the Hibernate in Hannibal incident has made national news!! Click here for details).
Regarding Native American traditions/belief systems/spirituality/religion, they fell way short--and, as you noted, even include the myth of the vanishing Indian (think we should write to them?). For Native people still living traditionally, even among modems and motorcycles, spirituality is not a separate thing (maybe we need to go someplace else to discuss religion vs. spirituality). It's not something you do only at church on Sunday or Saturday. It's lived every minute. Every act is a form of worship. And...what I've just written is true of spiritual people of all religious traditions. I would need to spend several pages explaining this within the context of Native belief systems (which I did at the Unitarian Church a few years ago and have that paper around here someplace on another computer) but it at best only an etic (outside) view since I am not part of one. One thing that they could have said would have been that Native traditions must be practiced within the context of their culture--you can't extrapolate or appropriate it intact to another one. Native traditions also completely lack the missionary spirit (i.e., they don't attempt to convert people--hmm....neither do Unitarians or Wiccans or Neo-Pagans.) As I lead us further afield
-------------- "No such thing as destiny; only choices exist." From: Moongarden's "Solaris."
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